When you search for “mantra” alongside Raksha Bandhan, you may wonder what a short phrase means within the festival.
Official celebratory messages ahead of August 28 did not limit the festival to the custom of tying a string around the wrist.
It is worth examining how far the ideas of protection, respect, and mutual responsibility extend.
3-Line Summary
1. Raksha Bandhan is a festival of protection and trust
2. The mantra is an expression wishing for the bond to continue
3. Policy assessments should be distinguished from congratulatory messages
The Meaning of Continuity in “Rakshe, Ma Chala”
Indian President Droupadi Murmu mentioned in a celebratory message on the eve of Raksha Bandhan that the words “Rakshe, Ma Chala, Ma Chala” appear in several shlokas and mantras. The meaning explained by the president is a prayer for the bond of protection to continue forever. Rather than simply promising protection once, the expression places greater emphasis on wishing for the thread of the relationship to continue.
In President Murmu’s message, this mantra was not introduced as an independent ritual procedure or a prescribed method of recitation. Instead, it was presented as language expressing the trust, delicate care, and mutual cooperation associated with Raksha Bandhan. Accordingly, the phrase found through this keyword can be read in the context of wishing for the protective relationship to endure, rather than by isolating the sentence itself.
The president said that Raksha Bandhan had long been part of culture and tradition. She also explained that the festival is widely known as an occasion when a sister ties a rakhi (a string tied around the wrist) on her brother’s wrist. The rakhi is the festival’s visible symbol, but the meaning conveyed in the message was broader than the act of tying a single string.
That scope includes not only siblings, but also family, friends, and society. The president said that the rakhi symbolizes warmth and respect in relationships, as well as mutual responsibility. She added that all relationships rest on trust, care, and mutual cooperation. This is why “protection” should not be understood only as one person unilaterally safeguarding another.
From the Rakhi on the Wrist to Responsibility in the Community
Raksha Bandhan was reported to be observed this year on August 28. President Murmu stated that the festival does not remain limited to feelings between siblings, but symbolizes respect and mutual responsibility among family members, friends, and members of society. She also called on citizens to strengthen the bonds of family and community.
The important words in this message are mutual responsibility. Rather than describing a relationship in which one side provides protection and the other receives it, the idea is closer to people who form a relationship bearing responsibility toward one another. The mantra’s prayer that it “may continue” is also connected to the continuity of this relationship.
If Raksha Bandhan is understood only as a “day of siblings,” the scene of tying the rakhi may appear to be the central point. However, the president’s explanation uses that scene as a starting point and broadens the scope of relationships. The bond of protection is not limited to blood relations; it continues as language about upholding respect and cooperation within the community.
DD News reported in its headline that Uttar Pradesh Chief Minister Yogi, while conveying Raksha Bandhan greetings, described the festival as an occasion symbolizing an unbreakable bond of love. Because the provided material does not include the body of that report, more specific remarks or plans cannot be confirmed.
How Minister Amit Shah Connected Women’s Safety and Participation
Indian Union Home and Cooperation Minister Amit Shah said in a message delivered from Ahmedabad that Raksha Bandhan is a festival symbolizing the love, trust, and affection between siblings, as well as responsibility for women’s safety, dignity, and self-respect. He called for further strengthening women’s safety and education, economic self-reliance, and participation in nation-building.
Minister Shah mentioned several government programs and explained that they were intended to connect girls and women with education, healthcare, safety, economic self-reliance, and employment opportunities. He also assessed the Women’s Reservation Law as a historic decision to increase women’s participation in India’s Lok Sabha and state legislative assemblies. “Lakhpati Didi” was also mentioned alongside the minister’s assessment that it is helping women become self-employed and self-reliant.
This passage does not mean that the traditional meaning of the festival and the outcomes of government policies should be treated as the same. The achievements of the programs or the actual effects of the law were not established in this report; they are the policy direction and assessment presented by Minister Shah in his celebratory message. However, he connected the language of protection and responsibility in Raksha Bandhan with claims about women’s leadership opportunities and expanded participation.
Where President Murmu’s message broadened trust and mutual responsibility to family, friends, and society, Minister Shah’s message emphasized social responsibility toward women’s safety and participation. The two messages addressed the same festival while reflecting different scopes. The expression “Rakshe, Ma Chala, Ma Chala” was introduced among them as words wishing for the bond of protection to continue.
References
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